Story of the N-Word
by Darra "Like Dat" Boyd
VH1 Charm School

Imagine a world with no holocaust museums and no references to the slave trade or its brutal economic insurgence to the colonial world. Imagine a place where we were no longer allowed to speak freely of the history of the African American struggle for equality.
Now imagine this same country with no equal opportunity, no NAACP, no NOW or any other organization who built it's pretense on the issue of civil rights. How would we have been educated on the ignorance of racism, if the language of racism was never to be spoken again? What could we say to our children if they ever asked us what it meant to be called that word? What does it say about our right to free speech, the right our forefathers did not have when they were trying to organize and promote the ideals we live for? What does it say about the new generation of organizers, when they go the route of the white colonial book burners who felt it necessary to remove all literature deemed unchristian? All this over one word?

We cringe, when we hear it said, in that haughty overly articulate way. We shiver from the shrill of the letters placed together, to make that statement with a southern twang. We ball our fists as the sweat beads down our foreheads from the anger we feel when we hear it. We hope that we have the strength to fight back once we raise our hand to defend ourselves from such an ignorant personal attack. That word, that taunting, most disgusting word, filled with negativity, anger, infringement and memories of a past almost unrecognizable, sits in our soul deeply, waiting to return, holding on for another moment of glory and its ability to control. That hateful word, it is said, contributed to the unwarranted deaths of thousands. That word, kept a race of people uneducated, abused, underpaid and overworked for hundreds of years. That word was known to separate mothers from children and husbands from wives. It crossed oceans and increased international commerce. It created a nation using the backs of men and women whose closest watch were a whip and a gun. That word, built a railroad with no train, and later, a railroad with a train. Sultry and bigoted, it made class distinctions, transitioned class relevance, and built industry that would have never been established for if it did not exist. Yet, this word is only a word. 6 letters of the alphabet, with a definition:

1. Slang: Extremely Disparaging and Offensive.
a. A black person.
b. A member of any dark-skinned people.

2. Slang: Extremely Disparaging and Offensive. A person of any race or origin regarded as contemptible, inferior, ignorant, etc.
3. A victim of prejudice similar to that suffered by blacks; a person who is economically, politically, or socially disenfranchised.

So much time and effort has been spent to build lives that relate to each other and all cultures, that it's as if we have almost forgotten the price many had to pay not to be considered ignorant, listless, lazy or shifty. Now we look in the dictionary and all that is left of its meaning is the negative connotations to a race of people. Today, the word, the "N" word has been embraced by many, used as a term of endearment and made popular to use in the new urban culture. It at times makes a reference to a specific type of person, with no racial overtone. Has the word has lost its meaning? Lost its history? Lost the depth in which it once had? Has our society changed so much that many have forgotten what it was once like to be judged before we opened our mouths? And who now becomes responsible for this transition? The music industry for allowing lyrics that utilize the terms of a generation entrenched in the struggle of the urban world? The artists that vocalize the means in which they have to survive? Who holds the key to this recent phenomenon, when the man we so lovingly called "Kramer" has to apologize to the world for using the "N" word in regards to African American hecklers in the crowd of his stand up show. Also, how do we feel about Chris Rock, when asked in a recent Time magazine article, says that he will never stop using the word? Who do we blame when Don Imus uses a derivation of its negativity when commenting on the Rutgers University Women's Basketball team? What do we do? How do we trace back the issue of this problem? What true answer do we give, when a country is crying out for more information? We try to abolish the word from ever being used.

The New York City Council passed a resolution on February 28, 2007 that symbolically bans the use of the word. However, no penalties were established for non-compliance. The illustrious Reverend Sharpton has had both “White perpetrators" on his radio show to talk about their frivolous use of the word and its derivations, trying to gather information to understand why these men would use this language. The country is in an uproar because the word is used so frequently, that it has become a meaningless gesture, relating to no one, and yet everyone.

Yet, other than protest and boisterous guffaws, the simplest solution seems to be abolition.

We stand up and talk of immediate change and forced education when swastika’s are painted on synagogues, black men are dragged behind pickup trucks or shot to many times by police by just reaching for their wallets. We organize and call for the perpetrators dismissal, jail sentence or banning from the public community, when the transition from language to a physical act occurs. We only hold those responsible for the act at the time of the occurrence, and not their miss-education. We raise our eyebrows to the "Blackest White Girl" as much as we raise them to the "Whitest Black Girl" and yet no one questions why either is happening. Both represent a crisis of identity and class distinction that is so obvious, in a world where to embrace a culture means to mimic its worst attributes and deny the success and achievements of your own culture.

Every race of people on this earth has a negative racial connotation related to their cultures. East Indians occasionally are called "Coolies", Jews (and I even have a problem with calling the children of Israel that name) are called "Kikes", the French are called "Frogs" and people of African decent are called “Niggers”. None of them are the right words to choose to refer to any of those cultures. Focusing all of our energy to the abolishment of negative connotations defeats the purpose of rising above the negativity itself. It does not challenge those who will continue to use it in the comforts of their own homes. It could breed the ignorance that is being perpetuated by those who continue to use the negative language. It could perpetuate the ignorance of those who would be affected by the use of the language. Abolishment denies the right of those the opportunity to educate others on the history of the negativity. The need to eliminate the use of these words is not in argument. It’s how we chose to eliminate its use. Banning words can create the idea of infringement on the rights of others to free speech. Regardless of the nature of the speech, the right should still exist for all. The future could find a world of individuals breeding their ignorance from within, with the rest of us living amongst cancers we don’t know exist and therefore cannot kill. To eliminate its use by abolishment is to slowly eliminate its understanding and history for everyone, creating generations of individuals who have no sense of the words violent history, or the feeling one has when the word is being used in their presence. No knowledge of the pain can be more painful than the knowledge of pains existence, and a forgotten history, is most definitely a history repeated.

While writing this piece, I searched on the internet to find information that might possibly sway me to write it differently. I searched for information that would legitimize the abolishment of the "N" word, hoping for something new to disprove my case. What I found was a website: www.abolishthenword.com whose opening page was a slide show of African Americans being lynched, attacked by dogs, women and men being fire-hosed and historical photos of slaves on the auction block. In between these photos were banners, one of which said “Every Black person who was murdered by lynching was probably called the “N” word first”, and another that said “Why use the “N” word now?” The site lost me. Was it really promoting the abolishment of racism or the discontinued use of a word? Thousands of words throughout the history of the English language have been eliminated from daily use without having been abolished. For those that were, new words were created to replace them.

I am happy to see that our freedom of speech is being used to create a dialogue where people can understand the imperativeness of changing the way in which we embrace words that create new myths of a cultures inability to succeed. To take away our simple freedom, one that was not originally provided to us or women, is to take away the future for our children. James Baldwin once said “You can only be destroyed by believing that you really are what the white world calls a nigger", and I firmly believe that. Dick Gregory said that the use of "N-word" instead of nigger robs younger generations of the full history of black people in America. I concur with Dick Gregory, I believe that too.

African American author Darius James felt the pain of abolishment, when focus on the word used in the title of his book “Negrophobia” was more important than its content. It was banned from sale in many African American bookstores. Its content, loosely reminded us about the institutionalized fear white culture has with black culture, by describing the events surrounding a young white woman surrounded by a black world. Today "Negrophobia: An Urban Parable" and its constant reference to every stereotype is hated by many and considered poor writing. The point is if the words were not there for Darius to share, then we would have nothing to feel offended by. This could breed a race of people who have no knowledge of its struggles, moving it forward to further destruction by the men who created the negative connotations to destroy our unity in the first place.

Darra Boyd aka "Like Dat"
Like Dat Flavor of Love Show Season 2
 
Please submit all BOOKING requests to:
Steve Raze  steveraze@allhiphop.com
 
Please submit all PUBLICITY requests to: 
Tamica Fields,  LadyBug,Inc. tfields1@gmail.com
 

center stage magazine

beginning of article